heaven and hell essay

As you study for exams, remember its not the quantity it's the quantity. And remember there is no substitute for pure unadulterated bull Dr. Schambaugh, of the University of Oklahoma School of Chemical Engineering, Final Exam question for May of 1997. Dr. Schambaugh is known for asking questions such as, why do airplanes fly? on his final exams. His one and only final exam question in May 1997 for his Momentum, Heat and Mass Transfer II class was: Is hell exothermic or endothermic? Support your answer with proof. Most of the students wrote proofs of their beliefs using Boyle's Law or some variant. One student, however, wrote the following: First, We postulate that if souls exist, then they must have some mass. If they do, then a mole of souls can also have a mass. So, at what rate are souls moving into hell and at what rate are souls leaving? I think we can safely assume that once a soul gets to hell, it will not leave. Therefore, no souls are leaving. As for souls entering hell, let's look at the different religions that exist in the world today. Some of these religions state that if you are not a member of their religion, then you will go to hell. Since there are more than one of these religions and people do not belong to more than one religion, we can project that all people and souls go to hell. With birth and death rates as they are, we can expect the number of souls in hell to increase exponentially. Now, we look at the rate of change in volume in hell. Boyle's Law states that in order for the temperature and pressure in hell to stay the same, the ratio of the mass of souls and volume needs to stay constant. Two options exist: If hell is expanding at a slower rate than the rate at which souls enter hell, then the temperature and pressure in hell will increase until all hell breaks loose. If hell is expanding at a rate faster than the increase of souls in hell.
First US edition Heaven and Hell is a philosophical essay by Aldous Huxley published in 1956. Huxley derived the title from William Blake's book The Marriage of Heaven and Hell. The essay discusses the relationship between bright, colorful objects, geometric designs, psychoactives, art, and profound experience. Heaven and Hell metaphorically refer to what Huxley conceives to be two contrary mystical experiences that potentially await when one opens the doors of perception —not only in a mystical experience, but in prosaic life. Huxley uses the term antipodes to describe the regions of the mind that one can reach via meditation, vitamin deficiencies, self-flagellation, fasting, or (most effectively, he says) with the aid of certain chemical substances like LSD or mescaline. Essentially, Huxley defines these antipodes of the mind as mental states that one may reach when one's brain is disabled (from a biological point of view) and can then be conscious of certain regions of the mind that one would otherwise never be able to pay attention to, due to the lack of biological/utilitarian usefulness. Huxley states that while these states of mind are biologically useless, they are nonetheless spiritually significant, and furthermore, are the singular 'regions' of the mind from which all religions are derived. For example, he says that the Medieval Christians frequently experienced visions of Heaven and Hell during the winter, when their diets were severely hampered by lack of critical nutrients in their food supplies (vitamin B, vitamin C)—these people frequently contracted Scurvy and other deficiencies, causing them to hallucinate. He also said that Christians and other religions fast in order to make themselves delirious, thus inducing visions and views of these antipodes of the mind. Today, Huxley says people can reach these states of mind without harm to their bodies.
SOURCE: The Marriage of Heaven and Hell, in William Blake: A Critical Essay, John Camden Hotten, 1868, pp. 204-27. [In the following excerpt, Swinburne ranks The Marriage of Heaven and Hell as Blake's greatest work] In 1790 Blake produced the greatest of all his books; a work indeed which we rank as about the greatest produced by the eighteenth century in the line of high poetry and spiritual speculation. The Marriage of Heaven and Hell gives us the high-water mark of his intellect. None of his lyrical writings show the same sustained strength and radiance of mind; none of his other works in verse or prose give more than a hint here and a trace there of the same harmonious and humorous power, of the same choice of eloquent words, the same noble command and liberal music of thought; small things he could often do perfectly, and great things often imperfectly; here for once he has written a book as perfect as his most faultless song, as great as his most imperfect rhapsody. His fire of spirit fills it from end to end; but never deforms the body, never singes the surface of the work, as too often in the still noble books of his later life. Across the flicker of flame, under the roll and roar of water, which seem to flash and to resound throughout the poem, a stately music, shrill now as laughter and now again sonorous as a psalm, is audible through shifting notes and fitful metres of sound. The book swarms with heresies and eccentricities; every sentence bristles with some paradox, every page seethes with blind foam and surf of stormy doctrine; the humour is of that fierce grave sort, whose cool insanity of manner is more horrible and more obscure to the Philistine than any sharp edge of burlesque or glitter of irony; it is huge, swift, inexplicable; hardly laughable through its enormity of laughter, hardly significant through its condensation of meaning; but as true.
Heaven and Hell And Life after Death Heaven: General knowledge, Traditional and Liberal Christian views: Many people said that Heaven is not on earth. “My kingdom is not of this world.this realm”. There is also a belief that if you are good, you will have an everlasting life with God, and because heaven provides everlasting life, it also offers and provides everlasting comfort (emotional) no mourning or crying. It is also believed that heaven is a beautiful place, where you can see arc angels, angels, saints and your loved ones who passed away before you. However, heaven is also based in faith. It is believed that when someone dies, they will cross over from death to life. Some teachings suggests that, form a human body, it will change into spiritual body to inherit the kingdom of God. “Earth to earth, ashes to ashes, dust to dust: insure and certain hope of the resurrection to eternal life through our Lord Jesus Christ, who died, was buried and rose again” (Funeral service). This shows that by the time that humans are going to die, they will turn into ash again from where they come from. That is why some people were cremated because of their belief that they will have to go back from where they came from. This phrase suggests that, we came from dust and we have to return to dust. However, some ethnic groups like the Jews chose not to be cremated, instead they want to be buried because of the belief that when the judgment day comes, they can have the chance to be risen again. “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21 v4). This suggests that God will let no harm or pain to affect us. He will give us an everlasting life without pain and suffering. Belief in life after death gives meaning and purpose to their lives. People who have done unpleasant.